Over the recent days,
several calls have been made to apply the recently adopted doctrine of
Responsibility to Protect (R2P) in the situation of Syria, in view of the
mounting violence and death toll among civilians. According to a poll published by Reuters, a majority of the French population would back a UN
military intervention in Syria. Russian and Chinese objections to UN
intervention on the basis of the respect of state sovereignty has been severely criticized by Western powers and global public opinion in general.
This type of argument
is far from being new. While the concept of R2P arose in the early 2000s out of
the dramatic experience resulting from UN inaction in Rwanda and the indecisiveness
of NATO in Srebrenica, there are still a number of political and professional questions
associated to the implementation of such a norm. Many argue that R2P has not
reached the level of an international legal rule, which therefore doesn’t set
clear obligations for states, including Russia and China as members of the
Security Council, regarding its implementation.
Rightly so, the
Security Council adopted a resolution in 2005, subjecting coercive measures
under R2P to the traditional rules pertaining to the veto of the organization.
Since then, the doctrine has slowly lost some of its appeal, due to the
inability of its protagonists to specify clear benchmarks that would trigger
such interventions (i.e. what constitutes a genocide, crime against humanity, or
war crime, justifying the use of force), and to define what type of measures
could effectively prevent, mitigate, or prohibit these violations in the first
place.
In view of the lack
of consensus among professionals on when and how to intervene, as well as how
to rebuild a stable society respectful of human rights after such an
intervention, states have become increasingly nervous that R2P could be used on
political grounds to interfere into the affairs of other states. While some
denounce the potential politicization of the doctrine, others recognize that
military interventions under R2P precisely need political mobilization without
which no state would commit the required resources, particularly military, to
stop atrocities. In other words, foreign policy goals, rather than systematic
definitions, are likely to dictate military interventions. In such a case,
there has been a clear tension between those who want to better define
triggers, means, and methods of R2P, and those who want it to remain vague as a
practical matter to mobilize support in times of crisis.
Ultimately, R2P may
well become an accepted concept, paradoxically when it will be no longer
required. By defining sovereignty as a responsibility, rather than a privilege,
and by intervening in a preventive manner, rather than through military force,
states will evidentially agree that a major failure of an international system
based on human rights requires the collective use of force to re-establish
international order. In this context, the Russian and Chinese veto, as
frustrating and dramatic as it may be in the case of Syria, is more reflective
of their perceptions of an international system based on human rights, than on
the pros and cons of intervening in Syria.
For the time being, much more needs
to be done in building a consensus on the means and methods of implementing
R2P. In particular, much work needs to be invested in researching the military
objectives and tactics of such operations, the role and responsibilities of
humanitarian organizations, in establishing clear protocols to rebuild broken
societies in line with human rights values and norms, and in prompting
processes of reconciliation as a premise for sustainable peace. Therefore, denouncing
the veto power of Russia and China will have real significance only when the
protagonists of R2P will have a clear understanding of what needs to be put
into the resolution in the first place.
Une responsabilité de protéger qui permettrait de contourner le principe de l'égalité souveraine des États?
ReplyDeletePar une série d’opérations cosmétiques, l’intervention d’humanité de Grotius (pour contrer un tyran), remise au goût du jour au 19e siècle (pour protéger des minorités), est devenue ingérence humanitaire au cours de la guerre du Biafra, puis devoir d’ingérence et droit d’ingérence dans la doctrine Bettati-Kouchner en vogue depuis 1988 (Olivier Corten et Pierre Klein ont élégamment montré l’oxymoron que constitue le droit d’ingérence : soit il y a droit et alors il n’y a pas ingérence, soit il y a ingérence et alors il n’y a pas de droit), puis intervention humanitaire et finalement maintenant responsabilité de protéger.
Le contenu n’a pratiquement pas connu de variation substantielle depuis le 17e siècle (protéger des populations victimes d’un tyran) et ses détracteurs répètent les mêmes critiques : quelles qu’en soient les formes, il s’agit pour ses détracteurs d’un instrument aux mains de l’Occident pour assurer sa mainmise sur le reste du monde.
On peut, dans l’absolu, souhaiter les États défaillants au regard du respect des droits humains fondamentaux à l’égard de leurs populations soient effectivement suppléés par d’autres États qui, eux, seraient obligés de venir en aide à ces populations.
En l’état actuel du droit international, ce vœu n’est cependant pas encore réalité. Et trop peu a été fait à ce jour pour répondre aux critiques fondées qui sont exprimées chaque fois qu’il est question de faire exception au principe de l’égalité souveraine des États. Les pistes qui sont évoquées dans cet article autour de la responsabilité de protéger font sérieusement craindre qu’il ne s’agisse d’un autre outil aux mains de l’occident pour contourner l’interdiction du recours à la force.
Par ailleurs, il existe un nombre considérable de mécanismes déjà disponibles qui permettraient, s’ils étaient utilisés, de répondre peut-être à certains besoins en matière de protection des droits humains fondamentaux. À tout le moins, ces mécanismes mériteraient d’être mis à l’épreuve. Le problème c’est que les États refusent d’utiliser ces mécanismes qu’ils ne contrôlent pas complètement et préfèrent s’en remettre aux bons vieux « autres moyens » qui prolongent la politique.